Tuesday, February 9, 2016

Innocent By-Standers?

            “Therefore, this is what the Lord says about Jehoiakim king of Judah: He will have no one to sit on the throne of David; his body will be thrown out and exposed to the heat by day and the frost by night. I will punish him and his children and his attendants for their wickedness; I will bring on them . . . every disaster I pronounced against them, because they have not listened.”  (Jeremiah 36:30-31)

            As I was reading this passage, one word stood out to me above all others: attendants.
            What could his attendants be so guilty of to get that kind of punishment?  Aren’t attendants just like slaves to the king, unable to really do anything other than what the king tells them to do?  Can they really be held accountable for their choices when they were forced to obey the king?  And just what horrible thing were they guilty of doing?

Put That Burden Down!

            “Come to me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.”  (Matthew 11:28-30)

            What kinds of burdens weigh you down?  How can these verses be applied to your life?
            I think there are many different kinds of burdens that we carry around that we were never meant to carry.  And we need to put those burdens down and take Jesus’ yoke upon us instead.   

The Successful Path

            “Commit to the Lord whatever you do, and your plans will succeed.”  (Proverbs 16:3)

            “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and he will make your paths straight.”  (Proverbs 3:5-6) 

            I have had many plans over the years, great things I was going to do or accomplish.  But things haven’t worked out the way I planned.  For instance, I got my Master’s degree in psychology and planned on working.  Instead, I had four sons and chose to stay home and raise them, even homeschooling them.  (And I wouldn't change it for the world!)  And I wrote a book about my life and wanted to get it published.  Instead, I discovered that no one wanted to publish it and no one I shared it with wanted to read it.  So I gave it away on-line for free.  My plans didn’t succeed.  My path didn’t go in the direction I thought it would. 

Denial

            “‘You will all fall away,’ Jesus told them . . .
            Peter declared, ‘Even if all fall away, I will not.’
            ‘I tell you the truth,’ Jesus answered, ‘today – yes, tonight – before the rooster crows twice you yourself will disown me three times.’
            But Peter insisted emphatically, ‘Even if I have to die with you, I will never disown you.’  And all the others said the same.’  (Mark 14:27-31)
           
            Peter was so sure that he would stand by Jesus’ side through thick and thin.  He spent 24 hours a day with Jesus for several years.  He knew Him to be a supernatural being, capable of miracles and healings and casting out demons.  He knew Jesus was the Truth in a sea of lies.  There was no way Peter would deny the Lord.  Knowing Him that well and having a deep faith and personal, intimate relationship with Him, who could possibly deny Jesus?

            Each and every one of the disciples. 
            And each and every one of us, too - that’s who!

Sunday, February 7, 2016

Sovereignty and Free-Will Working Together

            There is a fascinating story in the Bible which I think helps shed light on how God works out His Will in conjunction with mankind’s free-will, not overriding it (like would be the case with predestination).  I guess you could say that it’s a story of predestination (not in the eternal “heaven and hell” sense) working with free-will.  Read 1 Kings 22, and then we’ll talk about it.  Go ahead and do it now . . .  I’ll wait.

Tuesday, February 2, 2016

Does Ephesians Teach Predestination?


(Slightly updated August 2020)

I looked at Romans in the last post.  This time, I want to specifically consider Ephesians, the other book that is most used to support predestination.  Once again, while there is a lot in this book that can sound like predestination, I do not think it actually teaches that God decides who to send to heaven and who to send to hell.

The first chapter of Ephesians gives us what seems like the strongest support for predestination.

Ephesians 1:4,5, 11 “For he chose us in him before the creation of the world to be holy and blameless in his sight.  In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will ... In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will ...”

This is one of the key passages that makes it sound like we are predestined to choose Him or not, like He hand-picks who becomes His sons and who doesn’t, according to His pleasure and will.  (Some of this is review of what I wrote in the post, “Predestination does not mean ‘No Choice.”)

However, I see it this way (but see the August 2020 update below for a slight but necessary correction): 

Does Romans Teach Predestination?


            The book of Romans is often used to show that God pre-decides our eternal destinies, that He determines if we go to heaven or hell because it talks about God “hardening” hearts, predestining people.  So this could sound like we are predestined to go to heaven or hell.  However, I happen to believe that Romans actually teaches free-will and human responsibility.  And the more I read it, the more I believe this.  And the more it falls in line with the rest of the Bible.

            So in this post, I want to specifically look at how the book of Romans supports the idea that God lets us decide to choose or reject His offer of salvation, choose or reject eternal life.  The responsibility lies with us.  God does not pre-decide it for us.  (There are links to more "predestination" posts in "Links To Other Anti-Calvinism Posts.")

            But why should this issue matter to us?  To Christians who have already decided to put our faith in the Lord? 

            It might not matter much for those of us who already believe, but you can bet-your-bottom-dollar that it matters to unbelievers and to seekers, to those who are wondering what kind of God we believe in.  Is He really as loving and willing to forgive as we say He is, if He has pre-decided that certain people will go to hell?  Is forgiveness really available to all?  Did Jesus’ death cover everyone’s sins?  Is there really a need to evangelize and to make a decision about Him if we don’t even really have the right to decide or make a choice?

            This is why this issue has been so important to me to figure out.  What we believe about this places God, His love, His forgiveness, His grace, Jesus’ sacrificial death, our personal responsibility, etc. in a very different light.  And we cannot have real answers for the doubters and the seeker’s questions if we aren’t even sure what we believe about it.

Controversial "Predestination" Verse

(Reposted from August 2014)

            “. . . God works for the good of those who love him, who have been called according to his purpose.  For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.  And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.”  (Romans 8:28-30) 

            Of all the verses that are part of the “predestination debate,” this has got to be one of the most confusing, controversial ones.  At first reading, it seems like it could be saying that God “calls certain people to heaven according to His purpose,” that He predestines people to go to heaven or hell and we don’t really have a choice in the matter because it has been decided for us from the very beginning.   

            But after reading through it over and over again and cross-referencing it with other verses, I have come to read it differently.  Of course, I don’t claim to have this all figured out.  This issue has been debated for many years by great theologians, and I do not think I am the one to have sorted it all out.  These are just my thoughts on the matter.  (And there are links to more "predestination" posts in "Links To Other Anti-Calvinism Posts."And I really do think there is a lot of biblical support that salvation is a choice – a matter of free-will - as opposed to the idea that God pre-decides everyone’s eternal home or that He only offers some people salvation and not others. 

Predestination Does Not Mean "No Choice"

(Reposted from August 2014)

            Imagine that I walk into your church and say, “I am taking a group of people on a mission trip with me.  We are leaving sometime soon, and you have to decide which group you’ll be part of: the one that goes or the rest that stay behind.  I have a destination picked out, a way to get there, I’ve already paid the price to take a group with me, and I’m now asking for those who want to go.  It’s up to you if you want to come or be left behind.  And if you do not deliberately choose to come with me, you will be left behind.”  This, in essence, is the way I view the whole “predestination or free-will” debate.  (For more on this, also see "Links To Other Anti-Calvinism Posts.")     

            This debate has to do with the idea of whether we have the ability to choose salvation or if God has already made this decision for us in the very beginning.  Are we simply puppets acting out pre-determined roles?  Or do we have a real choice in the matter?

            I think it falls somewhere in the middle, that we have free-will and that God has a predetermined plan already set up. 


Monday, February 1, 2016

Acts 13:48: Not As "Predestination" As It Sounds

Calvinists often point to Acts 13:48 as the ultimate predestination verse.  "... and all who were appointed (ordained) for eternal life believed".  They say, "See, God appointed them, predestined them, chose them to go to heaven.  And because He chose them, they were predestined to believe.  And those who weren't chosen can't believe."

But look it up online and you'll see that it's not that cut-and-dried.  It's not as "predestination" as it sounds.

First off, it's important to not take it out of context or separate it from the rest of Scripture.  If you do, then it could definitely sound like God predetermined that specific unbelievers would obtain eternal life.  But we need to look at it in context and in relation to the rest of Scripture.